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People Don’t Want to Sit and Listen Anymore: 4 Ways to Connect With a New Generation

Most people who leave the church aren’t leaving God. Many of them are leaving the way we do church to try and find God.

Doing church together is an essential aspect of what it means to be a Christian. But church attendance rates keep dropping in most of the developed world. Why?

I often hear it’s because people aren’t as spiritually minded as they used to be. After all, if it’s not their fault, then some of it might be our fault. And that can’t be.

But the evidence doesn’t support that. In fact, it suggests that people’s spiritual hunger may be growing, not shrinking. Spiritually-themed books, movies, TV shows and blogs are having a major resurgence. Alternative spirituality is booming.

Spiritual hunger isn’t a cultural thing. That God-shaped hole is hard-wired into every one of us.

Church attendance isn’t down because people have stopped caring about spiritual things. It’s because we haven’t done such a great job at showing them how church attendance will help them answer that longing.

As the character, Amy Farrah Fowler, said on The Big Bang Theory, “I don’t object to the concept of a deity, but I am baffled by the notion of one who takes attendance.” No, we don’t take our lead from fictional characters on TV sitcoms. But is the person who wrote that line trying to tell us something?

Disconnect and Distrust

There’s not just a growing disconnect between spiritual hunger and church attendance; there’s a growing distrust in church leaders who pay too much attention to it.

To the average pastor, counting and promoting attendance numbers seems like good stewardship. To the average non-clergy, it feels more like ego. This is especially true among younger people—both Christian and not.

And they’re right.

No one cares about helping us reach our attendance goals. In fact, the more they hear about them, the less they trust that we have their best interests in mind.

As I wrote in The Grasshopper Myth and I tell my congregation regularly, God doesn’t take attendance. What we do after we leave church matters more to God than how we behave when we’re there—or how many people we jammed into the room at one time.

But we’re so ego-driven when it comes to church attendance, it’s become a running gag among ministers about how we count people. Thom Rainer even wrote a recent post about this, entitled “Five Ways to Avoid Lying About Church Attendance.” Yes, we need a list to help us stop doing that.

As Rainer wrote, “Sometimes church leaders lie about the weekly church attendance. Sometimes the lies are the result of an inflated ego where a leader gets his self-worth by leading a bigger church. Sometimes it’s the result of the sin of comparison with other leaders and other churches. Sometimes we rationalize it because our denominations or publications make such a big deal about it. In all cases, it’s wrong. Inflating attendance numbers is committing the sin of lying.”

The Shift

We used to be a society of clubs and groups. Fraternities, sororities, community service clubs, political parties, you name it. We loved meetings and the structure those meetings provided.

Not any more.

A recent article in FaithandLeadership.com titled RIP Average Attendance tells us about this change: “Average worship attendance was once such an important number. … Today that number means much less … The growing lack of dependability on attendance is a sign that the virtuous cycles that have sustained congregations since the end of World War II are collapsing.”

We no longer identify ourselves by clubs, groups or denominations. And we don’t like going to meetings, either.

More and more, people don’t think they count when the crowd is being counted. Every number may be a person, but people don’t want to be numbers. It makes them feel devalued and manipulated. More like a commodity than a person.

Coffee shops and restaurants are going back to calling people by name instead of saying “take a number.” Sure, the Starbucks barista may write your name wrong half the time, but even a wrong name is better than a number.

But the church keeps taking attendance. And telling pastors that increasing the number of those nameless, faceless people is the best proof that we’re doing our job well.

No one else is buying it.

Most people who leave the church aren’t leaving God. Many of them are leaving the way we do church to try and find God.

Doing Matters More Than Attending

So what can we do to inspire people to a greater spiritual commitment? Here are some starter ideas:

1. Give people the chance to make a difference.

If you think people today won’t commit to anything, check out a Breast Cancer Awareness March. The Susan G. Komen Foundation has helped people see a direct link between wearing pink while walking up to 60 miles together and funding breast cancer research. People want to make a difference, and the Komen Foundation has shown them how they can.

The church has a lot to learn from that. We haven’t done a good job at showing attenders why their presence matters. How it fills their spiritual hunger. And how they can leverage their time in church for the blessing and benefit of others.

2. Make the communication two-way as often as possible.

People want to be active participants, not just passive consumers. They want to talk with, not just be talked to. Even if it’s just the chance to tweet about the sermon. They want to know that their voice matters.

3. Tell stories more than statistics.

Let’s change from “we count people because people count” to “we tell stories because people matter.” For more on what that means and how to do it, check out Donald Miller’s blog. No one addresses this issue better than he does.

4. Make the connection for them.

People no longer see the connection between paying for a pastor’s salary or a church mortgage, and how that feeds the hungry or answers their spiritual longing. So we need to make that connection for them. If we can’t, maybe we should stop doing it.

The desire to make the shift from passive consumer to active participant is a good thing. Maybe not for a lot of our church mortgages or retirement plans. But for the church as a whole.

People don’t just want to sit and listen anymore. They want to learn, grow and take part. Let’s help them find what they’re looking for.

SOURCE: SERMON CENTRAL

 
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Publicado por em 06/05/2015 em POIMENIA

 

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Hidden, Dangerous, Contagious: 10 Church Diseases You Should Know

Has your church contracted any of these fatal diseases?

Has your church contracted any of these fatal diseases?

By Chuck Lawless

In the 1990s, Peter Wagner published The Healthy Church, a book describing several diseases that churches sometimes exhibit. Some of his descriptions are quite helpful (e.g., koinonitis = excessive, inward fellowship), and the list itself challenges readers to come up with their own descriptions.

Here are 10 diseases I see as I consult with unhealthy churches around the country:

1. Community Disconnect Disease.

Churches with this disease meet within a given community, but they do not know that community. Often, church members drive to the church building, meet as “church” and then drive home—without ever taking note of a changing community around them.

In fact, I’ve seen church members with this disease lock their doors as they drive through the community where their congregation gathers.

2. Methodological Arthritis.

I give credit to my former student, Kevin Minchey, for naming this condition. The name says it all: This church is stuck in doing things the way they’ve always done them.

Change (that is, movement) is painful, and it’s seemingly easier not to take a step forward. What these churches often don’t recognize is that standing still is also risky.

Eventually, they will not move at all.

3. The “Grass is Greener” Syndrome.

This syndrome is a malady of leaders who are always looking for the next church leadership position. They establish no roots, and their current congregation is only a stepping-stone to the next place. Because they are always looking elsewhere, they miss the present tense blessings of their ministry.

And, though leaders think otherwise, a church often recognizes when its leader has this syndrome.

4. Professional Wrestling Sickness.

I grew up watching professional wrestling (with my Church of God grandma, no less). Professional wrestling is hero versus villain, right versus wrong, good versus evil—but it’s all fake.

The church with PWS talks a good game in standing for righteousness, but hypocrisy is everywhere. And, as in professional wrestling, most spectators watching the show know it’s fake, too.

5. Program Nausea.

Churches with Program Nausea try a program, toss it soon and then quickly try the next one. They never have a settled “organizational stomach” and direction.

Members of this kind of diseased church are so accustomed to change that they seldom invest in any program. Why should they invest in what will soon be spit out, too?

6. Baby Believer Malady.

This congregation is doing evangelism well, but they have no strategy to grow new believers. Their unwritten, and wrong, assumption is, “As long as you show up for our small groups and worship service, you’ll grow.”

This church disciples poorly and often elevates leaders on the basis of attendance rather than spiritual maturity.

7. Theological Self-Deception Ailment.

I am cautious here, lest I leave the impression that theology does not matter. No church with an unbiblical theology can be healthy. TSDA, on the other hand, is characterized by a belief that teaching theology is all that is required to be a healthy church.

Teaching theology is critical, but a theology that does not lead to intentional evangelism, disciplemaking and global missions is not biblical. Indeed, TSDA congregations tend to be classrooms more than New Testament churches.

8. “Unrecoverable Void” Syndrome.  

Church leaders and laypersons alike suffer from this syndrome, characterized by statements like, “This church will close its doors after I’m gone.”

Symptoms include spiritual arrogance and self-righteous anger, though they may also include hyperspiritual speech (“This is God’s church, and we’ll see what He does when I shake the dust off my feet”).

Church members with UVS fail to realize that God’s church will go on without any of us.

9. Talking in Your Sleep Disease.

You may recognize this church. They go through the motions, but the motions lack energy. They meet for worship, yet the singing is lifeless. Even the preaching is lackluster, as if the speaker is monotonously only meeting his obligation.

Here is one way to recognize the church with TIYSD: Many of the attenders really ARE sleeping!

10. Congregational Myopia.

The congregation with this condition is nearsighted, focusing on themselves only. They have no vision for the future, and they fail to see that their current direction will likely lead to further disease and decline.

Ask the leaders what their hope is for the church five years from now, and their description will sound strangely like the church in its current state.

What other diseases come to mind for you?

Chuck Lawless currently serves as Professor of Evangelism and Missions and Dean of Graduate Studies at Southeastern Seminary. You can connect with Dr. Lawless on Twitter @Clawlessjr and on at facebook.com/CLawless.
 
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Publicado por em 01/05/2015 em POIMENIA

 

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